By this virtue [humility], as by all the others, our Enemy [God] wants to turn the man's attention away from self to Him, and to the man's neighbors . . . The Enemy wants to bring the man to a state of mind in which he could design the best cathedral in the world, and know it to be the best, and rejoice in the, fact, without being any more (or less) or otherwise glad at having done it than he would be if it had been done by another. The Enemy wants him, in the end, to be so free from any bias in his own favor that he can rejoice in his own talents as frankly and gratefully as in his neighbor's talents - or in a sunrise, an elephant, or a waterfall. He wants each man, in the long run, to be able to recognize all creatures (even himself) as glorious and excellent things. He wants to kill their animal self-love as soon as possible; but it is His longterm policy, I fear, to restore to them a new kind of self-love - a charity and gratitude for all selves, including their own; when they have really learned to love their neighbors as themselves, they will be allowed to love themselves as their neighbors.
C. S. Lewis, The Screwtape Letters in The Compete C. S. Lewis Signature Classics (New York: Harper Collins, 2002), 224-225.
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