Christ Jesus Is The Temple Praise!

Recurring Events: Olney Baptist Church

1. Noon Day Prayer: We meet for prayer at the church building in the main hall every Tue, Wed, Thurs, and Fri from noon until 1pm for prayer.

2. Women's Bible/Book Online Study - Meets every Tuesday night online at 8pm. They're studying Jen Wilkin's book In His Image, which looks at 10 qualities they can cultivate in their lives to reflect God. Please contact us in the blog comments for more information.

3. Men's Bible/Book Study - Meets every Tuesday night (except 1st Tuesdays of the month) in person and online at 8pm. We are studying Kent Hughes' book, The Disciplines Of A Godly Man. Please contact us in the blog comments for more information.

4. Men's & Young Men's Breakfast - This is for men, fathers, sons, & all young men & boys of any age! We meet every 2nd Saturday of the month at the church building at 8:30am.

5. Neighborhood food distribution and Gospel witness happen every Tuesday morning at 9am at the church building.

6. Online Book Study - Meets online every Wednesday afternoon at 1:15pm to study an assigned book. Please contact us in the blog comments for more information.

7. Wednesday Night Bible Study/Prayer - We meet in person and online every Wednesday) night at 7pm for Bible Study and prayer.

8. "Wednesday Fast And Pray" day. I encourage all who are able to consider skipping the noon meal (at least) and spend that extra time praying over the items on the list that has been attached from time to time. Or pray over anything you want. Tell Jesus He is better and more satisfying to you than your necessary food!

9. Broad And Olney Evangelism - We are at Broad and Olney sharing the Gospel every Thursday afternoon from 3-4 pm. 

10. Grief Share Counseling Meetings: Deacon Bob Waite is leading a series of grief share meetings to help those who are dealing with grief, suffering, and loss - like the loss of a loved one. These meetings are every Thursday night at 6:30pm in the large Sunday School room upstairs. Use the American Street door.

11. Abortion Mill Ministry - We go outside the Paley Building (Park and Tabor) where they perform abortions in Einstein Hospital on Friday mornings at Park and Tabor from 9am to 10am to share the Gospel and stand up for the unborn because they still do abortions at Einstein Hospital across the street. 

12. Shoprite Evangelism - We continue to go out on Saturdays to evangelize door-to-door/at Shoprite. We meet outside the church building at 2:25 pm.

Opportunities For Discipleship, Growth, And Service

Bible Reading In A Year: Various Bible reading plans

God And The Gospel

To learn more about the great and true Triune God, the God-Man, Jesus Christ, His cross, and His glorious Gospel message and everlasting Kingship, please watch American Gospel: Christ Alone. You can watch the full documentary here with a free, 3 day trial.

Christ Jesus Is The Coming King!

"That's My King!" In Matthew 20!

Christ Is The God Of Lavish Grace

The Master Of Each House And Space
Who Came And Ran A Sinless Race
The Holy, Good, Grand, Giving Ace
Who Gave It All To Sin Erase
Upon That Cross God’s Wrath Defaced
He Died And Rose To Death Displace
In Him We’re Just, God Rest His Case
By Faith Alone Christ We Embrace
One Day By Grace We’ll See His Face
All Tears And Pain He Will Replace
With Joys And Pleasures In That Place
Of Sin And Death There’ll Be No Trace
But Everlasting Mercy Chase
All Because He Saves By Grace!

That's my King! Do you know Him?!

Christ Jesus Took All Condemnation
He’s Hope, He’s Joy: The Incarnation
Went Up To Jerusalem On Station
The Heart Of The Earth And All Creation
To Ransom A People From Every Nation
Delivered By Men Who Deserve Damnation
Delivered By God Our Propitiation
Mocked And Flogged In Humiliation
Crucified And Died To Bring Salvation
Then Rose Up Alive For Our Justification
This Is The Center, Our Preoccupation
The First Of Importance, Our Firm Foundation
The Deepest Cause Of All Celebration
The End Of Our Joy Quest Consummation
For Christ Is All Our Exhilaration!

That's my King!

Christ Jesus Was The Greatest Slave

He Came To Serve And Love And Save

Though In Perfection He’d Behave

He Drank God’s Wrath Tsunami Wave

He Died But Then Rose From That Grave

By Faith Alone All Sin He’d Waive

God, With Christ’s Righteousness, Did Pave

On His Palms He Did Engrave

Us, His Loved Ones, Christ He Gave

And Christ Is All, Our Love, Our Crave

So Now We’re Others' Humble Slave

And Love And Serve Like Christ The Brave

Our Ransom, Joy, Who Came To Save!

That's my King! I wonder if you know Him today?!

Christ Jesus Is The God Who’d Heal

The Mercy-Heart Who’d Pity Feel

And Make The Blind To See Reveal

That He’s Messiah Come With Zeal

The Son Of David, King For Real

Who’d Take Our Hell, God’s Wrath Ordeal

He’d Die And Rise Redemption Seal

And Crush That Serpent With His Heel

By Faith Alone We’re Just And Kneel

Down Low To Christ Our LORD Ideal

He Changed Our Hearts, So Now We Feel

Compassion, Love, And Godly Zeal

For Others And For Christ Who’s Real

For He’s Our All Our Strength Our Zeal!

That's my King! That's my King!

Christ Jesus Is The God Who'd Heal!

The Holy Spirit: The Deity Of The Holy Spirit

Article by Michael Morrison, published here with permission.

"Christianity has traditionally taught that the Holy Spirit is the third Person or Hypostasis of the Godhead. Some, however, have taught that the Holy Spirit is an impersonal force used by God. Is the Holy Spirit God, or simply a power of God? Let’s examine the biblical teachings.

I. The deity of the Holy Spirit

Summary: Scripture speaks repeatedly of the Holy Spirit, known also as the Spirit of God and the Spirit of Jesus Christ. Scripture indicates that the Holy Spirit is of the same essence as the Father and the Son. The Holy Spirit is ascribed with the attributes of God, is equated with God and does work that only God does.

A. Attributes of God

1. Holiness: In more than 90 places, the Bible calls the Spirit of God “the Holy Spirit.” Holiness is a basic characteristic of the Spirit. The Spirit is so holy that blasphemy against the Spirit cannot be forgiven, although blasphemy against Jesus could be (Matthew 12:32). Insulting the Spirit is just as sinful as trampling the Son of God under foot (Hebrews 10:29). This indicates that the Spirit is inherently holy, holy in essence, rather than having an assigned or secondary holiness such as the temple had. The Spirit also has the infinite attributes of God: unlimited in time, space, power and knowledge.

2. Eternality: The Holy Spirit, the Counselor, will be with us “forever” (John 14:16). The Spirit is “eternal” (Hebrews 9:14).

3. Omnipresence: David, praising God’s greatness, asked, “Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there” (Psalm 139:7-8). God’s Spirit, which David uses as a synonym for the presence of God, is in heaven and in sheol (verse 8), in the east and in the west (verse 9). God’s Spirit can be said to be poured out on someone, to fill a person, or to descend — yet without implying that the Spirit has moved away from or vacated some other place. Thomas Oden observes that “such statements are grounded in the premises of omnipresence and eternality — attributes ascribed properly only to God” (Life in the Spirit, page 18).

4. Omnipotence: The works that God does, such as creation, are also ascribed to the Holy Spirit (Job 33:4; Psalm 104:30). Miracles of Jesus Christ were done “by the Spirit” (Matthew 12:28). In Paul’s ministry, the work that “Christ has accomplished” was done “through the power of the Spirit” (Romans 15:18-19).

5. Omniscience: “The Spirit searches all things, even the deep things of God” (1 Corinthians 2:10). The Spirit of God “knows the thoughts of God” (verse 11). The Spirit therefore knows all things, and is able to teach all things (John 14:26).

Holiness, eternality, omnipresence, omni­potence and omniscience are attributes of God’s essence, that is, characteristic of the nature of divine existence. The Holy Spirit has the basic attributes of God.

B. Equated with God

1. Triadic formulas: Several passages discuss the Father, Son, and Holy Spirit as equals. In a discussion of spiritual gifts, Paul puts the Spirit, the Lord, and God in grammatically parallel constructions (1 Corinthians 12:4-6). Paul closes a letter with a three-part prayer: “May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all” (2 Corinthians 13:14). Peter begins with a three-part formula: “chosen according to the fore­knowl­edge of God the Father, through the sanctifying work of the Spirit, for obedience to Jesus Christ and sprinkling by his blood” (1 Peter 1:2).

The triadic formulas used in these and other scriptures do not prove equality (for example, Ephesians 4:5 puts unequal elements in parallel construction), but they support it. The baptismal formula has a stronger implication of unity — “in the name [singular] of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). The Father, Son, and Spirit share a common name, indicating common essence and equality. This verse indicates both plurality and unity. Three names are given, but all three share one name.

2. Word interchanges. Acts 5:3 says that Ananias lied to the Holy Spirit; verse 4 says that Ananias lied to God. This indicates that “the Holy Spirit” and “God” are interchangeable and thus that the Holy Spirit is God. Some people try to explain this by saying that Ananias lied to God only indirectly, simply because the Holy Spirit represented God. This interpretation might be grammatically possible, but it would still imply that the Holy Spirit is personal, for one does not “lie” to an impersonal power. Moreover, Peter told Ananias that he lied not to humans, but to God. The point that Peter was trying to make is that Ananias has lied not merely to God’s representatives, but to God himself, and the Holy Spirit is God to whom Ananias lied.

Another word interchange can be seen in 1 Corinthians 3:16 and 6:19. Christians are not only temples of God, they are also temples of the Holy Spirit; the two expressions mean the same thing. A temple is a habitation for a deity, not a monument to an impersonal power. When Paul writes “temple of the Holy Spirit,” he implies that the Holy Spirit is God.

Another type of verbal equation between God and the Holy Spirit is seen in Acts 13:2: “The Holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.” Here, the Holy Spirit speaks on behalf of God, as God. In the same way, Hebrews 3:7-11 tells us that the Holy Spirit says the Israelites “tested and tried me”; the Holy Spirit says that “I was angry…. They shall never enter my rest.” The Holy Spirit is equated with the God of the Israelites. Hebrews 10:15-17 also equates the Spirit and the Lord who makes the new covenant. The Spirit who inspired the prophets is God. This is the work of God the Holy Spirit.

C. Divine work

1. Creating: The Holy Spirit does work that only God can do, such as creating (Genesis 1:2; Job 33:4; Psalm 104:30) and expelling demons (Matthew 12:28).

2. Begetting: The Spirit was involved in begetting the incarnate Son of God (Matthew 1:20; Luke 1:35), and the full divinity of the Son (Colossians 1:19) implies the full divinity of the Begetter. The Spirit begets believers, too — they are born of God (John 1:12) and equally born of the Spirit (John 3:5). “The Spirit gives [eternal] life” (John 6:63).

3. Indwelling: The Holy Spirit is the way God lives in his children (Ephesians 2:22; 1 John 3:24; 4:13). The Holy Spirit “lives” in us (Romans 8:11; 1 Corinthians 3:16) — and because the Spirit lives in us, we are able to say that God lives in us. We can say that God lives in us only because the Holy Spirit is in some way God. The Spirit is not a representative or a power that lives in us — God himself lives in us. Geoffrey Bromiley gives a concise conclusion: “to have dealings with the Spirit, no less than with the Father and the Son, is to have dealings with God” (“The New Holy Spirit,” in The New Life, edited by Millard Erickson, page 23).

4. Sanctifying: The Holy Spirit makes people holy (Romans 15:16; 1 Peter 1:2). The Spirit enables people to enter the kingdom of God (John 3:5). We are saved “through the sanctifying work of the Spirit” (2 Thessalonians 2:13).

In all these things, the works of the Spirit are the works of God. Whatever the Spirit says or does, God is saying or doing; the Spirit is fully representative of God.

II. Personality of the Holy Spirit

Summary: Scripture describes the Holy Spirit as having personal characteristics: The Spirit has mind and will, speaks and can be spoken to, and acts and intercedes for us. These indicate that the Spirit is personal—a Person or Hypostasis in the same sense that the Father and Son are. Our relationship with God, which is accomplished by the Holy Spirit, is a personal relationship.

A. Life and intelligence

1. Life: The Holy Spirit “lives” (Romans 8:11; 1 Corinthians 3:16).

2. Intelligence: The Spirit “knows” (1 Cor­inthians 2:11). Romans 8:27 refers to “the mind of the Spirit.” This mind is able to make judgments — a decision “seemed good” to the Holy Spirit (Acts 15:28). These verses imply intelligence.

3. Will: 1 Corinthians 12:11 says that the Spirit “determines” decisions, showing that the Spirit has a will.[1]

B. Communication

1. Speaking: Numerous verses say that the Holy Spirit spoke (Acts 8:29; 10:19; 11:12; 21:11; 1 Timothy 4:1; Hebrews 3:7; etc.). Oden observes that “the Spirit speaks in the first person as ‘I’; ‘It was I who sent them’ (Acts 10:20)…. ‘I have called them’ (Acts 13:2). None but a person can say ‘I’” (The Living God, page 200).

2. Interaction: The Spirit may be lied to (Acts 5:3), which indicates that the Spirit may be spoken to. The Spirit may be tested (Acts 5:9), insulted (Hebrews 10:29) or blasphemed (Matthew 12:31), which implies personal status. Oden gathers additional evidence: “The apostolic testimony applied intensely personal analogies: guiding (Romans 8:14), convicting (John 16:8), interceding (Romans 8:26), calling (Acts 13:2), commissioning (Acts 20:28)…. Only a person can be vexed (Isaiah 63:10) or grieved (Ephesians 4:30)” (Life in the Spirit, page 19).

3. Paraclete: Jesus called the Holy Spirit the parakletos — the Comforter, Advocate or Coun­selor. The Paraclete is active, teaching (John 14:26), testifying (15:26), convicting (16:8), guiding (16:13) and making truth known (16:14).

Jesus used the masculine form of parakletos; he did not consider it necessary to make the word neuter or to use neuter pronouns. In John 16:14, masculine pronouns are used even after the neuter pneuma is mentioned. It would have been easy to switch to neuter pronouns, but John did not. In other places, neuter pronouns are used for the Spirit, in accordance with grammatical convention. Scripture is not finicky about the grammatical gender of the Spirit, and we need not be either. We use personal pronouns for the Spirit to acknowledge that he is personal, not to imply that he is male.

C. Action

1. New life: The Holy Spirit regenerates us, giving us new life (John 3:5). The Spirit sanctifies us (1 Peter 1:2) and leads us in that new life (Romans 8:14). The Spirit gives various gifts to build the church up (1 Corinthians 12:7-11), and throughout the book of Acts, we see that the Spirit guides the church.

2. Intercession: The most “personal” activity of the Holy Spirit is intercession: “We do not know what we ought to pray for, but the Spirit himself intercedes for us…. The Spirit intercedes for the saints in accordance with God’s will” (Romans 8:26-27). Intercession implies not only receiving communication, but also communicating further on. It implies an intelligence, a concern, and a formal role. The Holy Spirit is not an impersonal power, but an intelligent and divine Helper who lives within us. God lives within us, and the Holy Spirit is God.

III. Worship

There are no scriptural examples of worshipping the Holy Spirit. Scripture talks about praying in the Spirit (Ephesians 6:18), the fellowship of the Spirit (2 Corinthians 13:14), and baptism in the name of the Spirit (Matthew 28:19). Although baptism, prayer and fellowship are involved in worship, none of these verses shows worship of the Spirit. As an opposite of worship, however, we note that the Spirit can be blasphemed (Matthew 12:31).

There are no scriptural examples of praying to the Holy Spirit. However, Scripture indicates that a human can talk to the Spirit (Acts 5:3). If this is done in reverence or request, it is, in effect, praying to the Spirit. If Christians are unable to articulate their desires and they want the Spirit to intercede for them (Romans 8:26-27), they are praying, directly or indirectly, to the Holy Spirit. When we understand that the Holy Spirit has intelligence and fully represents God, we may ask the Spirit for help — never thinking that the Spirit is a separate being from God, but recognizing that the Spirit is the Hypostasis of God interceding for us.

Why does Scripture say nothing about praying to the Spirit? Michael Green explains: “The Holy Spirit does not draw attention to himself. He is sent by the Father to glorify Jesus, to show Jesus’ attractiveness, and not to take the centre of the stage” (I Believe in the Holy Spirit, page 60). Or, as Geoffrey Bromiley puts it, “The Spirit is self-effacing” (page 21).

Prayer or worship directed specifically to the Holy Spirit is not the scriptural norm, but we nonetheless worship the Spirit. When we worship God, we worship all aspects of God, including the Father, the Son, and the Holy Spirit. A fourth-century theologian explained it this way: “The Spirit is jointly worshipped in God, when God is worshipped in the Spirit” (Ambrose, Of the Holy Spirit III.X.82, quoted in Oden, Life in the Spirit, page 16). Whatever we say to the Spirit we are saying to God, and whatever we say to God we are saying to the Spirit.

IV. Summary

Scripture indicates that the Holy Spirit has divine attributes and works, and is spoken of in the same way that the Father and Son are. The Holy Spirit is intelligent, and speaks and acts like a divine Person. This is part of the scriptural evidence that led early Christians to formulate the doctrine of the Trinity. Bromiley gives a summary:

Three points that emerge from this survey of the New Testament data are: (1) The Holy Spirit is everywhere regarded as God; (2) He is God in distinction from the Father and the Son; (3) His deity does not infringe upon the divine unity. In other words, the Holy Spirit is the third person of the triune Godhead….

The divine unity cannot be subjected to mathematical ideas of unity. The fourth century learned to speak of three hypostases or persons within the deity, not in the tritheistic sense of three centers of consciousness, but also not in the weaker sense of three economic manifestations. From Nicaea and Constantinople on, the creeds sought to do justice to the essential biblical data along these lines. (pages 24-25)

Although Scripture does not directly say that “the Holy Spirit is God,” or that God is triune, these conclusions are based on scriptural evidence. Based on biblical evidence, we teach that the Holy Spirit is God in the same way that the Father is God and the Son is God.

[1] The Greek word means “he or it determines.” Although the Greek word does not specify the subject of the verb, the most likely subject in the context is the Spirit. To find a different subject, one would have to backtrack through five verses and six mentions of the Spirit. But this grammatical leapfrogging is not necessary. Since we know from other verses that the Spirit has mind and knowledge and judgment, there is no reason to reject the conclusion in 1 Corinthians 12:11 that the Spirit also has will."

Author: Michael Morrison

Christ Jesus Was The Greatest Slave!