Wednesday, May 27, 2026
Christ Jesus: God Who Never Lies!
Saturday, May 23, 2026
Mercy Randall's Christian Testimony
My family, friends, and interests were...I found my hope and security in...My religious background & attitude about Christ was...
I was awakened to my need for Christ by (people, books, meeting, circumstances, etc)...What I understood and noticed (about myself, God, others) at this point was...
Those aspects of the gospel that touched me were...I came to understand that Christ...A particular Scripture that the Lord used to draw me to Him was...I saw my need was....
My relationships with...My attitude toward...My desires now are...A difficult area of obedience is...
I obeyed the Lord and was baptized on...I hope to serve in this church by...What I value about this church is...What I value about church membership is...
1. What do you believe about Jesus Christ? Whom do you say that Jesus Christ is?2. What has Jesus Christ done? What do you receive through him or in him?3. How did you come to know the gospel, the good news of Jesus Christ?
1. Speak about conviction of sin, i.e., the realization that you are a sinner in the sight of a holy God and are in need of a Savior. (It is not necessary to identify a precise moment or day in which you were converted. Not everyone’s experience is like that.)2. Briefly, describe what “things are passed away.” What thoughts and behaviors had ruled over you? How was your life marked by wickedness, before?3. Also, briefly describe what “things are become new.” What changes show that you are being led by a new Master and a new life? What has changed in your thoughts, behaviors, and relationships?
1. Write in your own words. This is Christ’s work, but Christ’s work in you. Use your words and your understanding to tell others what has happened to you and why you want to join the church.2. Write specifically, but be prudent about the details of what you share (regarding your sin) so as not to cause unnecessary temptation.3. Be brief. Write a plain and simple testimony of your faith in Christ and conversion to him, not a condensed biography.
Thursday, April 23, 2026
Our Marriage Commitments And Vows
Whosoever taketh an oath ought duly to consider the weightiness of so solemn an act, and therein to avouch nothing but what he is fully persuaded is the truth. Neither may any man bind himself by oath to anything but what is good and just, and what he believeth so to be, and what he is able and resolved to perform. Yet it is a sin to refuse an oath touching anything that is good and just, being imposed by lawful authority.
Traditional Vows
The traditional vows can be kept. They basically state: stay married no matter what. You can do that, by God's grace. Or, as I told Mercy this morning, if you are a Christian, your choices once you get married are: 1) Stay married, or 2) Go to hell (I understand there are Biblical permissions for divorce and people can repent of unlawful divorces, but I am speaking generally here). True followers of Jesus stay married, no matter what - that's the basic content of the traditional wedding vows that we also took:
I, Joseph, take you, Mercy, / to be my wedded wife / to have and to hold / from this day forward / for better for worse / for richer for poorer / in sickness and in health / to love and to cherish / till death us do part / according to God’s holy ordinance / and thereto I pledge you myself.
I, Mercy, take you, Joseph, / to be my wedded husband / to have and to hold from this day forward / for better for worse / for richer for poorer / in sickness and in health / to love, cherish, and to obey / till death us do part / according to God’s holy ordinance / and thereto I give you myself.
Personal Commitments
We chose to call our personal promises, personal commitments instead of vows. These are promises we are committed to do as best we can by God's help, grow in them, and pursue faithfulness to them as God commands. We chose to take the traditional vows as well. There is a reason people have been using the traditional vows for so long.
Dr. Michael Osborne, who officiated our wedding, reads the vows he made to his wife (and she to him) every month on the day they were married. This is a great practice, and Mercy and I hope to do the same. Below are the personal commitments we made to each other. May God help us keep them and grow in them.
Joseph's Personal Commitments
Mercy, / in the name of the Father / and of the Son / and of the Holy Spirit, / and by God's mercy / and for His glory, / I promise, with God’s help, / to seek to love you as Christ loved the church / and gave Himself up for her.
I promise to seek to die for you / and give myself up for you daily / and wash you with the water of the Word.
I promise to seek to live with you in an understanding manner / as heirs together of the grace of life.
I promise to seek to outdo you in showing honor, / to live in harmony with you, / to greet you with many holy kisses, / to serve you, / to bear your burdens, / to weep with you when you weep / and to rejoice with you when you rejoice, / to forgive you, / to confess my sins to you when I sin against you, / to encourage you, / to build you up, / to speak the truth in love to you when you sin, / to stir you up to love and good deeds, / to pray for you, / to provide for you, / to protect you, / to lead you to Christ / and help you be more and more conformed into His image / as we focus on the Word of God and prayer.
I promise to give you your sexual rights and not deprive you.
I promise to give you my heart, / my mind, / and my body / and to give them to you and God alone.
I promise to help us be most satisfied in God / because then, / He will be most glorified in us.
I promise to help you get for yourself / the most joy you can possibly get for yourself / in the world to come / and to help you store up treasure in heaven / and not on earth / where moth and rust destroy.
I promise to help us love the Lord our God / with all our hearts, minds, souls, and strength / and to love our neighbors as we love ourselves.
I promise to lead us to believe / and to say to God with the Psalmist: / “Whom have we in heaven but You? / And there is nothing on earth that we desire besides You!” (Ps. 73:25)
I promise to lead us to believe / and to say to God with Habakkuk: / “Though the fig tree should not blossom, / nor fruit be on the vines, / the produce of the olive fail / and the fields yield no food, / the flock be cut off from the fold / and there be no herd in the stalls, / yet we will rejoice in the LORD; / we will take joy in the God of our salvation.” (Hab. 3:17-18)
I promise to remind you often / of who we are in Christ / and of Romans 8:28: / “And we know that for those who love God / all things work together for good, / for those who are called according to his purpose.”
I promise to help us to seek first the Kingdom of God with you, / knowing that all other things shall be added unto us.
I promise to lead us to have a marriage and family / that seeks to obey Jesus’ great commission / and make disciples of all nations, / teaching them to obey all that Jesus has commanded.
I promise to focus mainly on evidence of God’s grace in your life / and not on your sins and failures, / to focus mainly on how I can be a more godly husband / and not on how you can be a more godly wife, / and to be quick to confess my sin / and not let the sun go down on our anger.
I promise to point you and our family to King Jesus. / That's our King! / And to point you to His everlasting Gospel: / Jesus’ perfect Person and life, / His death on that cross, / His burial, / resurrection, / ascension, / and Jesus’ coming again to conquer all of His and our enemies.
I promise never to leave you nor forsake you / and with all God’s energy / that He powerfully works within me / to do all that I can / to present you as a pure virgin to Christ / on that last day. / And by God’s mercy, / I promise to seek to boast only in the cross with you / all the days of our lives / and to exalt His name together.
Mercy's Personal Commitments
And today… before God, and the witnesses He has placed before us,
I promise— by God’s grace,
through the lens of our Lord’s holy Gospel,
and with the help of His Holy Spirit—
that I will strive every day to:
respect you,
live with you in submission out of reverence for Christ.
treat you as I would Christ,
always strive to make peace with you,
outdo you in showing honor,
build you up with my words,
not speak evil against you,
live in harmony with you,
bear your burdens,
care for you, count you more significant than myself, and be ready to forgive…
as God has forgiven me.
And…
And above all these…
I promise to put on love,
which binds everything together in perfect harmony,
for the honor and glory
of our Savior, Christ Jesus.
Amen.
One funny note: Mercy originally put these lines in her personal commitments as well, but then decided to remove them :)
And…
to support you in finding all the cheap stuff and stores—
especially Walmart.
Tuesday, April 21, 2026
Christ Jesus Is LORD And Mercy’s Foundation!
Tuesday, April 14, 2026
Denying Jesus Was Forsaken By God Is A Denial Of The Gospel
The words are, of course, a quotation of the first verse of Psalm 22, a psalm which moves from despairing appeal to triumphant faith, and the Christian reader can, with hindsight, see the appropriateness of this total message. But it is illegitimate to interpret Jesus' words as referring to the part of the psalm which he did NOT echo. As throughout the crucifixion scene, it is the suffering of the righteous man in Psalm 22, not his subsequent vindication, which is alluded to. (Matthew (Tyndale Commentaries)), R. T. France)
Leon Morris, D. A. Carson, and Craig Blomberg are helpful on this point as well:
Speaking loudly as He did, Jesus evidently meant the words to be heard. There is no great difficulty in translating Jesus’ words (as Matthew did for his non-Hebrew-speaking readers): My God, my God, why have you forsaken me? But understanding what they mean is a much more difficult problem. For some modern readers the words are so shocking and so different from anything Jesus said throughout His ministry that they feel it is impossible to accept them. One way of doing this is to point out that the Psalm that begins in this way goes on to praise God for deliverance as the Psalmist says, "From the horns of the wild oxen you have rescued me . . . in the midst of the congregation I will praise you" (vv. 21-22). The suggestion is made accordingly that in his hour of need Jesus was reciting a psalm that brings comfort and that we are to understand from the words quoted that he went through the whole psalm. To this it may well be retorted that if this was the case almost any other verse in the whole psalm would convey the meaning better than those Jesus actually quotes. But in any case it is perilous to argue from the use of one verse that Jesus was quoting the whole psalm . . . . (The Gospel According to Matthew (Pillar New Testament Commentary)) Leon Morris)
A large number of commentators have interpreted the cry against the background of the whole of Psalm 22, which begins with this sense of desolation but ends with the triumphant vindication of the righteous sufferer. The chief difficulty is that though OT texts are frequently cited with their full contexts in mind, they are never cited in such a way that the OT context effectively annuls what the text itself affirms (Bonnard). If the context of Psalm 22 is carried along with the actual reference to Psalm 22:1, the reader of the gospel is to understand that the vindication comes with the resurrection in Matthew 28, not that Jesus' cry reflects full confidence instead of black despair. (Matthew and Mark (Expositor's Bible Commentary)), D. A. Carson)
Just as Jesus would have learned to pray and sing many of the psalms in his private and corporate devotional life, so also it is natural for him to quote one here in a situation so parallel to that of his kingly ancestor. What is more controversial is the question of whether Jesus, in uttering this cry of dereliction (or Matthew in recording it), was thereby alluding to the entire psalm, following the common rabbinic practice of citing just the beginning of a given text when a larger, entire passage was in view. This would enable one to interpret Jesus' words as anticipating the same victory described in 27:19-31 even as he uttered his cry of abandonment . . . However, neither Jesus nor Matthew seems to have employed this technique elsewhere, and nothing in the immediate context of Matt. 27 suggests it (though of course elsewhere repeatedly predicted his resurrection, which in fact does occur). So it is probably safer not to assume that Jesus' cry abandonment was simultaneously a cry of faith. Jesus really did sense the absence of his Father, and this is precisely the moment when we should expect him, in his humanity, to be least confident of his future . . . Readers of the Gospels who cannot accept this concept probably reflect an unwitting Docetism - the heresy that Christ was not fully human. Indeed, if one wants to do more with Matt. 27:46 than hear a cry of dereliction, one is better off looking to other uses of Ps. 22:27-31 in the Gospels as a sign of God's judgment . . . Throughout church history, Jesus' cry of dereliction has been identified as the moment of divine abandonment. Jesus, who died to atone vicariously for the sins of humanity, recognized at this point in his suffering that he no longer was experiencing the communion with his heavenly Father that had characterized his life . . . Jesus, as the sin-bearing sacrifice, must endure the temporary abandonment of the Father. (Commentary On The New Testament Use Of The Old Testament, On Matthew 27:46, Craig Blomberg)
We Must Get The Cross And The Trinity Right
We must get the cross and the Trinity right. Considered as the divine Logos (the divine Son) in the eternal intratrinitarian relationship with His Father, the Son was not forsaken. But when considered as the incarnate mediator (the God-Man), however, Christ was at that moment in time on that cross, forsaken and damned, and God was angry with Christ on the cross so that sinners might be saved. Christ, according to His divine nature, was not forsaken, but as the God-man, according to His human nature, He most certainly was. We must affirm that, or we lose the Gospel. Consider this:
The Person of Jesus was created and born according to His human nature. But the Person of Jesus was not created and born according to His divine nature because God cannot be created or born but exists eternally. (The "according to" language comes from Scripture: Romans 1:3: ". . . concerning his Son, who was descended from David according to the flesh . . . .")The Person of Jesus got tired, hungry, and slept according to His human nature. But the Person of Jesus did not get tired, hungry, or sleep according to His divine nature because God cannot get tired, be hungry, or sleep.The Person of Jesus died on the cross according to His human nature. But the Person of Jesus did not die on the cross according to His divine nature because God cannot die.
In a similar way, because our sins were imputed to the Person of Jesus, God the Father forsook, was angry with, and damned the Person of Jesus on the cross according to His human nature. But God the Father did not forsake, get angry with, or damn the Person of Jesus according to His divine nature because it is impossible for conflict (forsakenness, anger, damnation) to exist in the intratrinitarian relationship between the Father and the Son. It's also true that the Father was not angry with the Person of Jesus according to His human nature as the perfectly obedient last Adam. Jesus achieved His perfect obedience to the will of God (God's law) as the last Adam according to His human nature, not His divine nature, and so in this respect, Jesus, according to His human nature, was also well pleasing to the Father. But, because our sins were imputed to Christ, it really was God the Son (the Person of Jesus Christ) Who, according to His human nature, experienced the true relational reality of God-forsakenness, the anger of God, and damnation. But it was not the human nature which suffered, but the Person according to this nature. "And since the Person is infinite, all that Christ suffered was of infinite efficacy and value." (Wilhelmus à Brakel). Jesus did all of this so that we will never face those judgments.
Hallelujah! What a Savior!
So, as the Heidelberg Catechism states:
Why must He [Jesus] also be true God? So that, by the power of His divinity, He might bear the weight of God’s anger in His humanity and earn for us and restore to us righteousness and life.
It is always important to remember that the Person Christ Jesus suffered, not merely a nature. Petrus Van Mastricht is helpful on this point:
He suffered not only as man, nor only as God, but simultaneously as God and man.
XI. All these things the Mediator endured, whether in body or in soul, neither only as man, nor only as God, but as the God-man, simultaneously as God and man, just as, according to the nature of the theandric effects, each nature bestowed its own part to Christ's sufferings: while the human nature alone sustained and suffered them (since passive potency does not occur in the divine nature, Mal. 3:6; James 1:17; and much less death, because the divine nature is incorruptible, Rom. 1:23; 1 Tim. 1:17; 6:16), the divine nature furnished to his sufferings an infinite weight, value, and price, so that they were God's sufferings (Acts 20:28), and the blood of the Son of God (1 John 1:7), suited to cleanse us from all sin. (Theoretical-Practical Theology, Redemption in Christ, Vol. 4, 2023, page 415).
1. A Concern About The Way Pastor Kevin DeYoung Writes About The Cross In His New Daily Doctrine Book
2. The Bible Says The Father Turned His Face Away From Jesus On The Cross
4. More Thoughts On Being God-Forsaken
Sunday, April 12, 2026
My Last Sermon As A Single Man (Lord Willing!)
Wednesday, April 8, 2026
Christ Jesus Found His Sinful Bride!
Tuesday, March 31, 2026
Christ Jesus Came To Give You Peace!
Friday, March 20, 2026
Christ Jesus Poor And Lowly Came!
With Pure Integrity His Aim
No Foolish Speech Or Sinful Shame
He’d Ever Utter, Do, Or Claim
Thought First Then Acted – Overcame
Rich Prince Of Kings – Poor Slave Became
Did Justice, Yet He’d Take Our Blame
Counted Sin – Condemned In Shame
Beaten Like A Fool They’d Maim
He Bore God’s Curse And Wrath Aflame
He Died And Rose His Bride To Claim
So Now We Live – His Life Our Aim
To Walk In Wisdom As He Came
Give Him Honor, Praise, Acclaim
There’s No One Like Him – Spread His Fame
All Wisdom’s His – Oh! Praise His Name!










